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 South Asian Architecture 

 Architectural history of Indian Subcontinent 

The architecture of Indian Subcontinent  is rooted in its history, culture and religion. Indian architecture progressed with time and assimilated the many influences that came as a result of India's global discourse with other regions of the world throughout its millennia-old past. The architectural methods practiced in India are a result of examination and implementation of its established building traditions and outside cultural interactions.

 

Though old, this Eastern tradition has also incorporated modern values as India became a modern nation state. The economic reforms of 1991 further bolstered the urban architecture of India as the country became more integrated with the world's economy. Traditional Vastu Shastra remains influential in India's architecture during the contemporary era.

 

 

 Indus Valley Civilization (2700 BC-1700BC) 

The Indus Valley Civilization (IVC) was a Bronze Age civilization (2700–1700 BC; mature period 2600–1900 BC) that was located in the northwestern region of the Indian subcontinent, consisting of what is now mainly modern-day Pakistan and northwest India. Flourishing around the Indus River basin, the civilization primarily centred along the Indus and the Punjab region, extending into the Ghaggar-Hakra

River valley and the Ganges-Yamuna Doab.

Geographically, the civilization was spread over an area

of some 1,260,000 square km, making it the largest

ancient civilization in the world.

 

The Indus Valley is one of the world's earliest urban

civilizations, along with its contemporaries, Mesopotamia

and Ancient Egypt. At its peak, the Indus Civilization may

have had a population of well over five million. Inhabitants

of the ancient Indus river valley developed new

techniques in metallurgy and handicraft (carneol products,

seal carving) and produced copper, bronze, lead, and tin.

The civilization is noted for its cities built of brick, roadside

drainage system, and multistoried houses. The baths and

toilets system the cities had is acknowledged as one of the most advanced in the ancient world. The grid layout planning of the cities with roads at exact right angles is a modern system that was implemented in the cities of this particular civilization. The urban agglomeration and production scale of this particular civilization was unsurpassed at the time and for many future centuries.

 

The mature phase of this civilization is known as the Harappan Civilization, as the first of its cities to be unearthed was located at Harappa, excavated in the 1920s in what was at the time the Punjab province of British India (now in Pakistan). Excavation of Harappan sites have been ongoing since 1920, with important breakthroughs occurring as recently as 1999. To date, over 1,052 cities and settlements have been found, mainly in the general region of the Ghaggar-Hakra river and its tributaries. Among the settlements were the major urban centres of Harappa, Lothal, Mohenjo-daro, Dholavira, Kalibanga, and Rakhigarhi.

 

 

 Post Maha Janapadas period (600 BC—200 AD) 

The Buddhist stupa, a dome shaped monument, was used in India as a commemorative monument associated with storing sacred relics. The stupa architecture was adopted inSoutheast and East Asia, where it became prominent as a Buddhist monument used for enshrining sacred relics. Fortified cities with stūpas, viharas, and temples were constructed during the Maurya empire (c. 321–185 BC). Wooden architecture was popular and rock cut architecture became solidified. Guard rails—consisting of posts, crossbars, and a coping—became a feature of safety surrounding a stupa. Temples—build on elliptical, circular, quadrilateral, or apsidal plans—were constructed using brick and timber. The Indian gateway arches, the torana, reached East

Asia with the spread of Buddhism. Some scholars hold

that torii derives from the torana gates at the Buddhist

historic site of Sanchi (3rd century BC – 11th century AD).

 

Rock-cut stepwells in India date from 200–400 AD.

Subsequently, the construction of wells at Dhank

(550–625 AD) and stepped ponds at Bhinmal (850–950

AD) took place. The city ofMohenjo-daro has wells which

may be the predecessors of the step well. As many as

700 wells, constructed by 3rd millennium BC, have been

discovered in just one section of the city, leading scholars

to believe that 'cylindrical brick lined wells' were invented

by the people of the Indus Valley Civilization. Cave

temples became prominent throughout western India,

incorporating various unique features to give rise to cave

architecture in places such as Ajanta and Ellora.

 

Walled and moated cities with large gates and multi-storied buildings which consistently used arched windows and doors are important features of the architecture during this period. The Indian emperor Ashoka (rule: 273—232 BC) established a chain of hospitals throughout the Mauryan empire by 230 BCE.[8] One of the edicts of Ashoka (272—231 BC) reads: "Everywhere King Piyadasi (Ashoka) erected two kinds of hospitals, hospitals for people and hospitals for animals. Where there were no healing herbs for people and animals, he ordered that they be bought and planted." Buddhist architecture blended with Roman architecture and Hellenestic architecture to give rise to unique blends—such as the Greco-Buddhist school. Indian art and culture has absorbed extraneous impacts by varying degrees, and is much richer for this exposure. This cross fertilization between different art streams converging on the subcontinent produced new forms that, while retaining the essence of the past, succeeded in the integrating selected elements of the new influences. A long tradition of art and culture was already established well before the beginning of 20th century in India. Indian painting can be broadly divided into two categories—MURALS and MINIATURE.

 

 

 Early Common Era—High Middle Ages (200 AD—1200 AD) 

North Indian temples showed increased elevation of the wall and elaborate spire by the 10th century. Richly decorated temples—including the complex at Khajuraho—were constructed in Central India. Indian traders brought Indian architecture to South east Asia through various trade routes. Grandeur of construction, beautiful sculptures, delicate carvings, highdomes, gopuras and extensive courtyards were the features of temple architecture in India. Examples include the Lingaraj Temple at Bhubaneshwar in Odisha, Sun Temple at Konark in Odisha, Brihadeeswarar Temple at Thanjavur in Tamil Nadu.

 Late Middle Ages (1100 AD—1526 AD) 

Vijayanagara Architecture of the period (1336 – 1565 AD) was a notable building style evolved by the Vijayanagar empire that ruled most of South India from their capital at Vijayanagaraon the banks of the Tungabhadra River in present-day Karnataka. The architecture of the temples built during the reign of the Vijayanagara empire had elements of political authority.[18]This resulted in the creation of a distinctive imperial style of architecture which featured prominently not only in temples but also in administrative structures across the deccan. The Vijayanagara style is a combination of the Chalukya, Hoysala, Pandya and Chola styles which evolved earlier in the centuries when these empires ruled and is characterised by a return to the simplistic and serene art of the past.

Hoysala architecture is the distinctive building style developed under the rule of the Hoysala Empire in the region historically known as Karnata, today's Karnataka, India, between the 11th and the 14th centuries. Large and small temples built during this era remain as examples of the Hoysala architectural style, including the Chennakesava Temple at Belur, theHoysaleswara Temple at Halebidu, and the Kesava Temple at Somanathapura. Other examples of fine Hoysala craftmanship are the temples at Belavadi, Amrithapura, and Nuggehalli. Study of the Hoysala architectural style has revealed a negligible Indo-Aryan influence while the impact of Southern Indian style is more distinct. A feature of Hoysala temple architecture is its attention to detail and skilled craftmanship. The temples of Belur and Halebidu are proposed UNESCO world heritage sites. About a 100 Hoysala temples survive today.

 Islamic influence and Mughal Era (1526 AD-1857 AD) 

Mughal tombs of sandstone and marble show Persian influence. The Red Fort at Agra (1565–74) and the walled city of Fatehpur Sikri (1569–74) are among the architectural achievements of this time—as is the Taj Mahal, built as a tomb for Queen Mumtaz Mahal by Shah Jahan (1628–58). Employing the double dome, the recessed archway, white marble and parks while stressing on symmetry and detail was visible during the reign of Shah Jahan.[26]Quranic verses were described on the walls of the buildings. However, the depiction of any living being—an essential part of the pre-Islamic tradition of India—was forbidden under Islam. The Architecture during the Mughal Period has shown a very good blend of Indian style with the Iranian style.

Some scholars hold that cultural contact with Europe under Manuel I of Portugal (reign: 25 October 1495—13 December 1521) resulted in exchange of architectural influences. Little literary evidence exists to confirm the Indian influence but some scholars have nonetheless suggested a possible relation based on proximity of architectural styles.

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